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For whom are we protecting the designated use of languages in two-way bilingual education (TWBE) programs?

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After attending the Teaching English for Speakers of Other Languages (TESOL) convention this past week in Atlanta, GA and noticing how much “we” tend to place an immense amount of value on a certain kind “English,” I started thinking about the TWBE context. A context that is dear to my bilingual and Latinx heart as a former TWBE teacher, a parent with children in TWBE programs, and as an academic who has spent a large part of my time invested in this “ideal” form of bilingual education.

In the TWBE community, scholars and parents argue for Spanish to have a protected space in the classroom. Don’t get me wrong — I much prefer Spanish time over English and do think we  need to place more value on Spanish than English (more to come below). A protective space for Spanish is a legit concern considering that English is overwhelmingly present – or, how I like to describe it, English is a huge tidal wave that sweeps everything and everyone with its powerful force. Here’s my issue with “protecting Spanish” or any other minoritized language in dual language classrooms, For whom are we protecting Spanish in TWBE programs? I cannot critique TWBE classrooms without personalizing my experience as a parent raising 3rd generation bilinguals (no small feat!) and as a heritage speaker of Spanish. My daughters, like many heritage speakers of Spanish, walked into their designated dual language program already bilingual. They are used to navigating multilingual spaces and are quite comfortable doing so. Speaking Spanish is like breathing air – an automatic response to being alive. Translanguaging is a way of being for them, it’s not a mystery to be explored and problematized. When we promote a designated time for Spanish or English (!!) we are drawing from the language practices and strategies that were designed for the White and monolingual English-speaking demographic. I think we should all follow Alexandria Ocasio-Cortes (AOC) advice at SXSW and create our own spaces of agency, a sort of FUBU language policies, that reflect our history and language practices.

A more urgent point is that English does not need a protective space in the elementary TWBE programs (at least not until the upper elementary years)! As a parent raising 3rd generation multilingual daughters, I literally threw English out the door, in the trash can, and sent all our English children’s books to Goodwill (don’t really recommend doing that). I have made a huge concerted effort to raise the status of OUR Spanish. I would even argue that I’ve been pretty successful at helping my daughters value their Latinidad and bilingualism, BUT this could not have happened (for many reasons) had I let English have a “protected” space in our lives. English does not need a single centimeter of space – it naturally will consume every facet of your child’s life in the U.S. context (and others internationally).

In my Latinx and bilingual world, the TWBE program would be “heavily marketed” to communities of color who speak a variety of English(es). What I (re)imagine is that a beautiful and linguistically diverse group of students would get to continue to grow up as heritage speakers of [insert minoritized language] while building bridges between communities of color. *Communities of Color [for a reimagined] Two-way Bilingual Education (COC-TWBE)

White supremacy is an intricate part of the institutions we navigate and an ingrained part of our (un)conscious ways of being that it is highly unlikely that my ideal Latinx and bilingual world will come into fruition unfortunately (or any time soon). Until then, I will continue to use my own positionality as a mamá raising language warriors and a Latinx expert in bilingual education to #speakup and #standup for and with communities of colors who seek a more equitable two-way immersion bilingual education program.

#gentrificationTWBE #FUBU #LatinxLanguagePolicies #bilingualeducation #multilingualVIDA #TWBE #PhDLatina #protectedspacesforCOC #notsameassegregation #onourterms #Spanishonourterms #SpanishRights #SpanishasResistence #reclaimingSpanish #sisepuede

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An Update About Raising 3rd Generation Multilingual Daughters.

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Just read an article about “Bilingualism and Age,” which got me thinking about my daughter’s language exposure and development:

Sabrina was born into a home where both parents spoke in Spanish to her (direct input), but we spoke (and continue to do so) in mostly English to each other with some Spanish. Her daycare was a Spanish immersion one (so more direct Spanish spoken to her), BUT that is where she learned the most English because her peers spoke in English to her. Socially, she spoke in Spanish to us and any other little kid her age (1-2 1/2 years old). At 2 1/2 she entered an English-speaking school and in 3 months her English was (arguably) as strong as her Spanish. English became a tidal wave for us that we continue to deal with.

Siena was born into a home where both parents spoke in Spanish to her (direct input), but we spoke (and continue to do so) in mostly English to each other with some Spanish. Sabrina initially spoke in Spanish to her little sister because she believed Siena only knew Spanish. This worked really well for some time, but as time went (Siena learning to speak) by, English took over like a huge tidal wave between their relationship. Siena heard English and Spanish directed at her way more than Sabrina ever did. At 2 1/2 she entered a Spanish immersion school and at 3 years old she started a new school which was Chinese immersion. Two years later, Siena is what I would call a full blown simultaneous bilingual.

Sabrina and Siena’s language experiences have been so different even though we have lived in the same home. They both lived in Ecuador, but even that experience was distinct for both of them, Siena heard more Spanish and Sabrina heard and used both seamlessly. Although both girls would be considered simultaneous bilinguals, they are both such different users of their languages. I think Sabrina leans more toward a sequential bilingual because she learned English later, but it is definitely a fine line.

Either way, both girls function, live, and breathe with their 2-3 languages. I cannot imagine how their identity would change if they were asked to ONLY speak English. It would be like asking them to hold their breathe or to hide who they really are. Sadly, this experience happens to many young children in the U.S.

Their development as multilingual individuals has truly been one of the most amazing experiences in my life. I don’t think we could have come this far had I not had a Ph.D. in bilingual education because people like me, 2nd generation Mexican immigrant, use of Spanish, bilingualism has been so stigmatized in this country. This is one of the reasons why I am determined to hone in on strategies that support bilingualism in the 3rd generation. It is our time to reclaim what was always ours, the Spanish language,  and very much a part of who we are.

#multilingualVIDA #bilingualism #languagewarriors #raisingbilingualkids

For What and for Whom is our Research?

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As someone who identifies as an academic that “researches” the very demographic that is currently being attacked at the border, my sense of obligation to #speakup, #standup, and #resist with and for immigrants has never been stronger.

I think Lourdes Ortega’s question (the title of this blog post), For what and for whom is our research?, is really poignant right now. I don’t think I could ethically write, speak, and create research about a certain demographic and not also do the hard work of an activist, advocate, or ally. I don’t even think I do enough as it is. I want to encourage my fellow colleagues (some of whom are really vocal and active as it is when it comes to supporting marginalized communities) to reflect and re-examine what and how we do what we do in academia.

I am taking a risk here by publicaly making this request or assertion because I am what is considered in academia a junior faculty member, but also in a marginalized position as a “visiting” or adjunct professor. We are living during times where these kind of questions/assertions/requests must be asked. I am willing to take that risk. Compared to others, I have very little to lose. #pueblounido #heavyheart #somossemillas #keepfamiliestogether

You can learn Spanish, but you will never get our culture.

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Speaking Spanish for us does not begin at 7:45 am and end at 2:57 pm. Speaking Spanish for us is NOT “a lesson.” It’s not a “time period.” It’s not a temporary thing. Spanish isn’t something that happens out of coincidence. I wouldn’t even say that it’s how we “naturally” communicate.

Spanish for us is a right. Spanish for us is reclaiming what was practically lost. Spanish for us is life. It heals our identity and colonized past. Spanish is something we live, breathe, and are constantly trying to revive. Spanish is a memory that I am always and forever trying to hold on to in positive ways. Spanish is how we survive and pass down our Latinx culture.

You can learn Spanish, but you will never get our culture. You see, our culture isn’t something you can teach. It has to be a part of your everyday, your past and present, and in your blood.

This is what it is like when you live your life in a dual language program that has been gentrified. It can be like a constant reminder that “the colonizer” is ever present. So, what do we do? We hold on tight and speak Spanish proudly and loudly despite the dominance of English. #bilingualVIDA

Why I chose to become a Mexican National.

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On the day I became a Mexican National, December 15, 2017, I was filled excitement and like a piece of my heart was beginning to heal. I, of course, posted it on Facebook and got many congratulations. I knew that some people may not find my decision to become a Mexican National as making a lot or any sense. In fact, I was asked, “What is the point? How does it benefit you?”

I cannot help but note that I hardly think I would get the same response IF the dual citizenship was with a more “elitist,” perhaps more Eurocentric, country. For me, as a Chicana, Mexican-American, some would even say, Pocha, becoming a Mexican National was very symbolic. This decision is the same reason I decided to raise my daughters with Spanish. It is a very political and deliberate move to fight back against oppression. It is my way of bridging the two worlds I have straddled my entire life: Spanish and English speaker, American and Mexican. It makes my hyphenated identity official. In my heart it was always official, but now I have a symbolic and tangible representation of its significance in my heart, mind and soul.

In many ways, I no longer have to justify to others how and why I AM MEXICAN and how and why I am ALSO “American.” I can simply say, “I am both. I am both an “American” and Mexican citizen.”

Punto y ya.

 

 

I’m a Mamá Raising Language Warriors

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Language warriors are “… Spanish-dominant bilingual students [who] not only support English-speaking peers’ learning Spanish but also advocate for their marginalized monolingual Spanish-dominant peers. This language warrior role revealed problem solving, mediating skills, and advocacy, but such attributes are rarely recognized by academic assessments” (DeNicolo, 2010, p. 234). Below is a glimpse of MY little language warrior:

A convo between my 7 year-old daughter and I about the upcoming Columbus holiday:

s: Mami, do we celebrate Columbus Day?
Me: Umm, well, it’s a holiday in the US, but I don’t like to celebrate it.
s: Would you rather celebrate the ones that died? The Native Americans?
Me: Of course! (Thinking, umm, how’d you know?)
S: Yeah, that’s what my teacher said, too. I think my whole school is gonna celebrate the Native Americans.

This is just one of many conversations we have about the social injustices people of color have and continue to experience in the U.S., but really it happens all over the world. Sabrina was seeing if her momma agreed with what was said at school about celebrating Native Americans as opposed to a white colonizer, Cristopher Columbus. I don’t think she doubted that I would not agree with her teacher, but I do think she was making sense of a social justice issue that matters especially to a marginalized community, Native Americans. It is conversations like these that I urge parents to have with their children, especially White parents. It is one of the first steps in deconstructing institutional racism.

I also recognize that the “opportunity” to discuss these sensitive and urgent issues also means I am coming from a place of privilege. We are not in fear for our lives. In fact, we live comfortable lives, our “white” skin, or the ability to pass as “white”, and our status in the U.S. protects us. For these reasons (and so many more) I have decided to raise a language warrior, an ally, and an activist. I feel that it is my responsibility as a Latinx mother to pass on this role. I continue to speak to my daughter about the ways her bilingualism is a privilege; one that we have worked so hard to nurture. Initially, we started down this bilingual journey because we our very proud of our Latinx heritage, but now that she is older, I emphasize how important it is to be advocates and allies for our Latinx brothers and sisters which also includes other people of color.

We are still working on what it sounds like and looks like to support English-speaking peers’ learning Spanish and advocate for marginalized monolingual Spanish-dominant peers.  This can be tricky to navigate because my daughter is in a two-way dual language program which has, over time, become more of a boutique  school where many of her peers come from upper middle-class, monolingual, and White backgrounds. In other words, Spanish-dominant peers are few and far between. I worry that she will do more translating to help her peers take on a language so close and dear to who she is as a Latina bilingual rather than having friends that look, sound, breathe, and live bilingual lives every minute of the day and not just during school hours.

 

 

 

 

Latinx Community Raising Bilingual Children

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Ever since I decided to raise my daughters in a bilingual world I knew that I didn’t fit the profile of the many “how to raise a bilingual child”  books I was reading. First, the “one parent one language” (OPOL) method wasn’t a right fit because both my husband and I are bilingual. The “minority language at home”(M@LH) method also did not fit because it is simply not how we identify as bilinguals. I decided to draw from a second language acquisition theory referred to as input/output theory. My main goal was to expose my daughter to as much Spanish as possible. The only challenge was that my husband and I spoke to each other in English–not exactly the OPOL or MLH method. For us it looked more like–English  to each other, Spanish with our daughter– ~100% of the time. What ended up happening? The first 2 1/2 years of her life she was Spanish-dominant.

During this time I was also in graduate school pursuing a PhD in bilingual/bicultural education. It was through that experience that I began to change my approach as to how I, a bilingual Latina, born and raised in the U.S., chose to expose my daughter to her heritage language, Spanish. I went from saying, “Hablame en espanol” to “Habla los dos idiomas porque eres bilingue.” What I’m trying to say is that our approach was and is different. It is a reflection of how we “do being bilingual.” The  OPOL or ML@H methods are grounded in this idea that languages should never make contact, but in reality they do. These methods are ones that are supported by the dominant group in the U.S.–a group who recently has decided to try and raise bilingual kids, too. Don’t get me wrong, this is a good thing. This is, in many ways, a bilingual dream come true. The problem I have with it is that the ways my daughter and I “do being bilingual” as members of a Latinx community are not being supported in school sanctioned zones because monolingual English-speaking students need and expect full immersion in Spanish. The second issue is that dual language programs are on the rise and many more are using a lottery system  to accept individuals. This seems like a “fair” method, but in reality it’s not. Spanish is now a product that families want for their children while Latinx families have been trying to pass down their heritage language (many times) with great difficulty because of the power English has in the U.S. If it were up to me the Latinx community would get preference in dual language programs.

Had someone told me that what I learned about bilingual education, language acquisition, language policy, etc, would look and feel so much different in practice I probably would not have believed them. I see the problem with the “preferential” treatment, but when institutional racism and privilege exists drastic thoughts surface. Unfortunately, this idea of the Lartinx community getting preferential treatment in dual language programs will( likely) never be manifested because we have a system in place that privileges those in power.

For more about this topic please read Guadalupe’s Valdes’ cautionary note.

 

 

 

Appropriating Whiteness by Accident.

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I didn’t do it on purpose. I mean I may have started to enunciate my words a certain way in middle school because “the way I spoke” was commented on a few times by white peers, but I swear I didn’t seek out to appropriate a white accent or mannerisms.

I also didn’t purposely choose to “act white”. I changed the music I listened to because we moved to another city (eventually another state)  and the R&B, hip hop, and rap music I listened to which included lyrics that brought issues that mattered to my Latina heart and soul to the forefront were no longer on the radio. All I heard was what they call gangsta’ rap. The music I grew up up listening to was no longer in spaces where diverse people of color were found dancing together.

I didn’t purposely choose to live in white spaces. My mom decided to move us to another city because the one we were living in was “too dangerous” and was worried that as a single mother she would have a harder time keeping up with 3 young girls.

So we moved.

We moved from a city that valued my Latina heritage to one where the Latinxs I saw were considered “the help”.

I also didn’t pick my name, “Suzanne”. Sara and Rafael thought it was a beautiful name in the 70s and one that seemed to belong to their daughter. I didn’t know that when “Suzanne” is combined with “Mateus” that people would assume I am white. I didn’t know.

I didn’t know that because I selectively choose who to speak Spanish to that I would be considered white. I take speaking Spanish very personally because of how highly stigmatized it became for me to speak it growing up como una “pocha”. To this day, you have to earn my trust and we have to have a certain level of intimacy as friends before I will utter a single word in Spanish to you.

I didn’t know that my distance between speaking Spanish and who I choose to speak it with would deem me as “white” or “acting white”. I didn’t know.

I didn’t appropriate whiteness on purpose. It was imposed on me by issues larger than you and I. It was a form of colonialism on my own identity.

Do Children Learn or Acquire Language?

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Below is a video of our 3 year old speaking Mandarin. Her teacher sent it to us because she was very impressed with Siena’s accent in Mandarin and how natural it sounded. To be honest, I was very impressed as well even though I have no idea what she is saying. In fact, I find it totally fascinating that even though I know more than the average person about bilingualism that I am still reacting with amazement of my daughter acquiring a third language. That is, her development as a bilingual Spanish and English speaker came as a “Of course she is becoming bilingual because we, as a family unit, are bilingual,” but it wasn’t an “Oh, wow! Look how she acquires both languages” moment.

As you can infer from the paragraph above I believe Siena is acquiring Mandarin which is very different from learning Mandarin. According to second language acquisition theories, acquiring a language occurs in authentic  settings, such as living in a country where the language is spoken and where individuals are forced to use the target language through social interactions. Learning a language usually occurs in the a traditional school setting and many times grammar becomes a focus.

Our daughter is very privileged in that she is going to a Montessori Chinese immersion school for young children. We didn’t purposely plan on adding a third language to our family’s linguistic repertoire, it was a matter of “convenience” actually. That being said, we welcome the opportunity with open hearts. We also recognize that it takes a huge commitment on our part as a family. We have opened up spaces in our home to talk about learning Mandarin in purposeful ways. One way we do this is with the weekly homework the school provides. For example, I will read the pinyin in order to understand the Chinese characters when helping my older daughter complete her homework. Pinyin is “the official romanization system for Standard Chinese in mainland China, Malaysia, Singapore, and Taiwan” (reference from Wikipedia). Meanwhile my younger daughter is also participating by repeating the teacher -recorded sentences. Although this interaction reflects a “learning” of Mandarin it does support the way both girls are acquiring Chinese when they go their classes.

My main message for parents who have their children in language programs is to remember learning/acquiring a language takes a village. It is NOT the sole responsibility of the teacher. You, too, have to make a HUGE effort to support the minority language in your home. This can mean taking the time to learn Spanish (or the target minority language), or in our case Mandarin, as well. This can also mean finding ways to increase the status of the minority language in your lives. However you plan on embracing an additional language–make sure you are enjoying the process because children will also respond to your reactions towards becoming a bi/multilingual family.

Please don’t call me “super liberal” Here’s why…

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I’m the first to admit that I didn’t start voting until I was 28. I don’t really have a solid reason. I wasn’t anti-politics or making our nation and communities a better place. I could blame it on my parents since they couldn’t vote because they weren’t citizens, but I’m past that. There was definitely a side of me that didn’t feel a sense of conviction when it came to voting. I wasn’t moved to vote. I fit that national statistic that describes Latinxs as not voting. It would be embarrassing–in feminist circles— to say that I started voting because my husband convinced me to go ahead and vote in 2004. Unfortunately, for his sake, we cancelled each others votes and it was in that presidential election where I was forced to ask myself where I stood on the political party lines. Honestly something I had never really considered. Since then I know where I stand on the political spectrum, but I still don’t feel a strong conviction to say “I am Democrat.” Here’s why.

I’m not trying to maintain a privileged status quo. When I advocate for issues that matter to me I am speaking for marginalized communities. More personally, when I advocate for certain basic human rights I am doing so because parts of my identity are being attacked. I am an immigrant. I identify as female. I am Latina and I am bilingual. These aren’t parts of me that sort of just emerged or parts of me that say “I have a right to spend my money this way or speak only this language.” I’m just trying to be me; who I have always been since birth. So when someone says “You’re super liberal or You are so progressive!” a part of me cringes a little. I’m just trying to be me. I’m just trying to advocate for the parts of me which represent large and marginalized communities so that we can continue to have basic human rights. I’m not asking for tax break. I’m not asking to be able to take my kid to some prestigous private school with a voucher. I’m not asking to maintain my status quo. I’m asking to break down the walls that keep parts of my identity (and others who identify the same way) marginalized.

So, please, don’t call me “super liberal.”

I’m just trying to be me.

#chingona #Latinx #immigrant #bilingual