What I have learned about raising multilingual children in the U.S. as a Chicana

I started this journey, this goal of wanting my children to be bilingual by reading books about bilingual parenting. None of the authors looked and sounded like me and none were born and raised in the U.S. like myself. If they were, they usually were not Chicana. My obsession in making sure my children knew Spanish was not because I wanted them to have a global or economic edge. I didn’t even necessarily want them to be “able to speak to more or other people.” I wanted my children to speak Spanish because my parents were asked to not speak it when they first entered public schools in this country. My intent in raising bilingual children was a form of resistance and healing for what my parents and countless of other Mexicano immigrants like my family had endured.

The strategies I read about didn’t quite fit with how I grew up nor who I am as a bilingual. At the same time,  the deeper I delved in my Ph.D. in bilingual education while also  raising my children I realized that U.S. born and raised Mexicanxs/Chicanx communities like myself draw from our own unique sets of bilingual strategies. Some of these include the following:

  1. Speaking Spanish as a form of Resistance! For example, if you notice that others seem a little uncomfortable with your Spanish, then, maybe you speak a little louder in Spanish. This has happened to me countless of times and usually in a grocery line.
  2. Speaking Spanish as a Right: This strategy is similar to the one above, but perhaps you choose to simply keep speaking Spanish despite others being uncomfortable. My Spanish was once corrected (in English) by a cashier at a bakery. I took this as an opportunity to politely remind the cashier that I can speak however I’d like as it is my Spanish. At the same time, I modeled for my daughters (yes, he corrected me in front of my children–society doing its part in bringing Spanish down) how to stand up and protect their Spanish.
  3. When you promote your culture, children are more invested in speaking Spanish: One thing we do every year is set up an alter for the day of the dead. This is a great opportunity to share with my daughters about their ancestors and family who have past (all of them happen to be Mexican).
  4. We NEVER speak badly or make fun of Spanish (or Mandarin, but that’s a different blog post): We treat Spanish like a very special guest in our home who deserves all the respect in the world. We only uplift Spanish and say wonderful things about it because society does a “great” job bringing the language down as it is.
  5. English does not live with us: Sure English makes its presence (similar to a tidal wave actually) but we ask it to leave, we ignore it, and sometimes even though we use it we don’t give it a single ounce of love. It’s just kind of there. Society does a fantastic job boosting its ego so we do not worry about English in the slightest. EVER.
  6. Spanish is love: I am constantly sharing with my daughters how Spanish is our language. I remind them that not all Latinx people speak Spanish, but they are still Latinx. I share that it is part of who we are as Latinx people and that is why I love speaking Spanish with them.
  7. Spanish is who we are: If it is not part of who you are or your family’s past it is very hard, I would argue impossible to pull off. We happen to love music in Spanish from different countries, watch TV and movies in Spanish or from Spanish speaking countries, and  read in Spanish. Our family members and friends know Spanish. All of this helps in children’s investment in  speaking Spanish.
  8. Language Awareness: Just like parents are advised to develop print awareness in  young children, I believe in developing language awareness. I am always sharing with my daughters which friends speak Spanish and make an effort to make sure their doctors speak Spanish as well. I don’t necessarily ask them to speak to them in Spanish, I simply let them know that specific individuals know Spanish so that they can choose to speak it with them or not.  This language awareness has helped in getting my daughter to recognize words in Spanish in society such as actual print media, etc.

This are just a few strategies I have learned about raising 3rd generation bilinguals in a city that mostly speaks English (at least the places and spaces I go to). I’ve also been fortunate enough to be able to send my children to summer camps in Spanish, Spanish immersion daycares, and live in Ecuador. These experiences certainly boosted their investment in speaking Spanish, but I remind people that the actual work in raising them bilingually started in our home. I’ve had people say to me, “Oh, it’s cause you lived abroad and they went to a Spanish immersion school. That’s why they speak Spanish.” Yes, they did and it was a boost, BUT Marcus and I taught them Spanish. This journey started before they were born and we have made a HUGE concerted effort to expose them to our variations of Spanish (as we have different ones).

I have written similar posts in the past (as a form of an update) about our bilingual journey. I love to write (it’s really cathartic) and share our journey in order to inspire other Latinx or Chicanx parents. I have met numerous people from Chicanx or Latinx baungrounds hesitant in their ability to raise  bilingual children and it is for them (para nuestra comunidad) that I continue to share our journey. Si se puede!

Lastly, Spanish was a gift we gave our daughters and one I hope will stay with them for a life time.

 

 

 

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Children’s Book Review: My Papi has a Motorcycle by Isabel Quintero


A CHILDREN’S BOOK THAT HONORS CHICANX STUDENTS CULTURAL AND LINGUISTIC HERITAGE

It was an honor to write a blog post promoting Isabel Quintero’s bookMy Papi Has a Motorcycle, for many reasons, but one of them is because I also grew up in Southern California. The illustrations, Zeke Peña, created resonated with me because they reflected store icons, like the panadería, and murals, like the one about migrant workers marching for justicia, that I grew up seeing in my hometown of Santa Ana, CA. This multicultural and multilingual book, Mi Papi tiene una motocicleta (also available in Spanish) offers readers a description of the rich linguistic and cultural background of a little girl, Daisy Ramona, and her father cruising through their (gentrifying) neighborhood.

The book starts off with Daisy describing her Papí and the kind of construction work he does, but also his love for motorcycles. The misconception that exists in our nation that bilingual and Latinx students “do not have the vocabulary they need to succeed in school” is problematized with Daisy explaining, “From [my Papí] I’ve learned words like carburetor and cariño, drill, and dedication.” Teachers could use this as a way to start a conversation with students about the kind of work their parents do. By inviting parents into the classroom to share about their (cultural) funds of knowledge (Moll, 2005) related to their occupation or their culture teachers validate students backgrounds and place value on the knowledge their parents share with them.

As a scholar and practitioner of bilingual education, this is also an ideal book to talk about gentrification and the implications it can have on communities of color. For example, the closing of the raspados (shaved ice) shop and the construction of new homes are both signs that a neighborhood is changing. Gentrification is the notion that by changing a neighborhood to reflect “White and middle class” norms, it is also perceived as an “improvement” to the existing community. Daisy gives readers a different perspective about her beloved community. The author and the illustrator do a wonderful job portraying what Daisy values about her unique barrio: the people who live there! Educators could also discuss the shops that are reflected in the book such as the tortillería, panadería,and the raspados y carnecería. These are iconic neighborhood stores in traditionally Mexican communities in the U.S. where pan dulce (sweet bread), tortillas, and raspados (shaved ice), and meat are sold.

Teachers could also use this book as an opportunity to invite other languages, like Spanish, into the classroom. Daisy is bilingual and draws from her linguistic repertoire to share about her Latinx friends, family and the community they live in Southern California. In fact, the use of Spanish and English is woven throughout the book in a way that elevates the status of Spanish, which is crucial especially in the U.S. context. Quintero literally placed Spanish above English when translated. Quintero also, at times, leaves out the English translation because it simply is not necessary, or perhaps she wrote the book with bilingual children in mind who do not need translations. Most importantly, Quintero uses Spanish and English in, what I like to think of as the authentic ways individuals from bilingual communities speak. For example, Daisy’s Papí asks a co-worker in Spanish, “Trabajando duro, muchachos?” and the co-worker responds in English, “A little bit, not too much.” They are using different languages, but understand one another and do not need to translate: linguistic brilliance.

I do hope all readers enjoy this book and are able to see it as either mirroring their own community or a window into another community and as an opportunity to learn about people who may be different than themselves. Lastly, my favorite part about this book was that it illustrated people of color doing everyday things in life and just being themselves. Those kind of high quality books about people of color are hard to come by! Isabel and Zeke, thank you for sharing such a beautiful story! I fell in love with it!

For whom are we protecting the designated use of languages in two-way bilingual education (TWBE) programs?

After attending the Teaching English for Speakers of Other Languages (TESOL) convention this past week in Atlanta, GA and noticing how much “we” tend to place an immense amount of value on a certain kind “English,” I started thinking about the TWBE context. A context that is dear to my bilingual and Latinx heart as a former TWBE teacher, a parent with children in TWBE programs, and as an academic who has spent a large part of my time invested in this “ideal” form of bilingual education.

In the TWBE community, scholars and parents argue for Spanish to have a protected space in the classroom. Don’t get me wrong — I much prefer Spanish time over English and do think we  need to place more value on Spanish than English (more to come below). A protective space for Spanish is a legit concern considering that English is overwhelmingly present – or, how I like to describe it, English is a huge tidal wave that sweeps everything and everyone with its powerful force. Here’s my issue with “protecting Spanish” or any other minoritized language in dual language classrooms, For whom are we protecting Spanish in TWBE programs? I cannot critique TWBE classrooms without personalizing my experience as a parent raising 3rd generation bilinguals (no small feat!) and as a heritage speaker of Spanish. My daughters, like many heritage speakers of Spanish, walked into their designated dual language program already bilingual. They are used to navigating multilingual spaces and are quite comfortable doing so. Speaking Spanish is like breathing air – an automatic response to being alive. Translanguaging is a way of being for them, it’s not a mystery to be explored and problematized. When we promote a designated time for Spanish or English (!!) we are drawing from the language practices and strategies that were designed for the White and monolingual English-speaking demographic. I think we should all follow Alexandria Ocasio-Cortes (AOC) advice at SXSW and create our own spaces of agency, a sort of FUBU language policies, that reflect our history and language practices.

A more urgent point is that English does not need a protective space in the elementary TWBE programs (at least not until the upper elementary years)! As a parent raising 3rd generation multilingual daughters, I literally threw English out the door, in the trash can, and sent all our English children’s books to Goodwill (don’t really recommend doing that). I have made a huge concerted effort to raise the status of OUR Spanish. I would even argue that I’ve been pretty successful at helping my daughters value their Latinidad and bilingualism, BUT this could not have happened (for many reasons) had I let English have a “protected” space in our lives. English does not need a single centimeter of space – it naturally will consume every facet of your child’s life in the U.S. context (and others internationally).

In my Latinx and bilingual world, the TWBE program would be “heavily marketed” to communities of color who speak a variety of English(es). What I (re)imagine is that a beautiful and linguistically diverse group of students would get to continue to grow up as heritage speakers of [insert minoritized language] while building bridges between communities of color. *Communities of Color [for a reimagined] Two-way Bilingual Education (COC-TWBE)

White supremacy is an intricate part of the institutions we navigate and an ingrained part of our (un)conscious ways of being that it is highly unlikely that my ideal Latinx and bilingual world will come into fruition unfortunately (or any time soon). Until then, I will continue to use my own positionality as a mamá raising language warriors and a Latinx expert in bilingual education to #speakup and #standup for and with communities of colors who seek a more equitable two-way immersion bilingual education program.

#gentrificationTWBE #FUBU #LatinxLanguagePolicies #bilingualeducation #multilingualVIDA #TWBE #PhDLatina #protectedspacesforCOC #notsameassegregation #onourterms #Spanishonourterms #SpanishRights #SpanishasResistence #reclaimingSpanish #sisepuede

An Update About Raising 3rd Generation Multilingual Daughters.

Just read an article about “Bilingualism and Age,” which got me thinking about my daughter’s language exposure and development:

Sabrina was born into a home where both parents spoke in Spanish to her (direct input), but we spoke (and continue to do so) in mostly English to each other with some Spanish. Her daycare was a Spanish immersion one (so more direct Spanish spoken to her), BUT that is where she learned the most English because her peers spoke in English to her. Socially, she spoke in Spanish to us and any other little kid her age (1-2 1/2 years old). At 2 1/2 she entered an English-speaking school and in 3 months her English was (arguably) as strong as her Spanish. English became a tidal wave for us that we continue to deal with.

Siena was born into a home where both parents spoke in Spanish to her (direct input), but we spoke (and continue to do so) in mostly English to each other with some Spanish. Sabrina initially spoke in Spanish to her little sister because she believed Siena only knew Spanish. This worked really well for some time, but as time went (Siena learning to speak) by, English took over like a huge tidal wave between their relationship. Siena heard English and Spanish directed at her way more than Sabrina ever did. At 2 1/2 she entered a Spanish immersion school and at 3 years old she started a new school which was Chinese immersion. Two years later, Siena is what I would call a full blown simultaneous bilingual.

Sabrina and Siena’s language experiences have been so different even though we have lived in the same home. They both lived in Ecuador, but even that experience was distinct for both of them, Siena heard more Spanish and Sabrina heard and used both seamlessly. Although both girls would be considered simultaneous bilinguals, they are both such different users of their languages. I think Sabrina leans more toward a sequential bilingual because she learned English later, but it is definitely a fine line.

Either way, both girls function, live, and breathe with their 2-3 languages. I cannot imagine how their identity would change if they were asked to ONLY speak English. It would be like asking them to hold their breathe or to hide who they really are. Sadly, this experience happens to many young children in the U.S.

Their development as multilingual individuals has truly been one of the most amazing experiences in my life. I don’t think we could have come this far had I not had a Ph.D. in bilingual education because people like me, 2nd generation Mexican immigrant, use of Spanish, bilingualism has been so stigmatized in this country. This is one of the reasons why I am determined to hone in on strategies that support bilingualism in the 3rd generation. It is our time to reclaim what was always ours, the Spanish language,  and very much a part of who we are.

#multilingualVIDA #bilingualism #languagewarriors #raisingbilingualkids

For What and for Whom is our Research?

As someone who identifies as an academic that “researches” the very demographic that is currently being attacked at the border, my sense of obligation to #speakup, #standup, and #resist with and for immigrants has never been stronger.

I think Lourdes Ortega’s question (the title of this blog post), For what and for whom is our research?, is really poignant right now. I don’t think I could ethically write, speak, and create research about a certain demographic and not also do the hard work of an activist, advocate, or ally. I don’t even think I do enough as it is. I want to encourage my fellow colleagues (some of whom are really vocal and active as it is when it comes to supporting marginalized communities) to reflect and re-examine what and how we do what we do in academia.

I am taking a risk here by publicaly making this request or assertion because I am what is considered in academia a junior faculty member, but also in a marginalized position as a “visiting” or adjunct professor. We are living during times where these kind of questions/assertions/requests must be asked. I am willing to take that risk. Compared to others, I have very little to lose. #pueblounido #heavyheart #somossemillas #keepfamiliestogether

I’m a Mamá Raising Language Warriors

Language warriors are “… Spanish-dominant bilingual students [who] not only support English-speaking peers’ learning Spanish but also advocate for their marginalized monolingual Spanish-dominant peers. This language warrior role revealed problem solving, mediating skills, and advocacy, but such attributes are rarely recognized by academic assessments” (DeNicolo, 2010, p. 234). Below is a glimpse of MY little language warrior:

A convo between my 7 year-old daughter and I about the upcoming Columbus holiday:

s: Mami, do we celebrate Columbus Day?
Me: Umm, well, it’s a holiday in the US, but I don’t like to celebrate it.
s: Would you rather celebrate the ones that died? The Native Americans?
Me: Of course! (Thinking, umm, how’d you know?)
S: Yeah, that’s what my teacher said, too. I think my whole school is gonna celebrate the Native Americans.

This is just one of many conversations we have about the social injustices people of color have and continue to experience in the U.S., but really it happens all over the world. Sabrina was seeing if her momma agreed with what was said at school about celebrating Native Americans as opposed to a white colonizer, Cristopher Columbus. I don’t think she doubted that I would not agree with her teacher, but I do think she was making sense of a social justice issue that matters especially to a marginalized community, Native Americans. It is conversations like these that I urge parents to have with their children, especially White parents. It is one of the first steps in deconstructing institutional racism.

I also recognize that the “opportunity” to discuss these sensitive and urgent issues also means I am coming from a place of privilege. We are not in fear for our lives. In fact, we live comfortable lives, our “white” skin, or the ability to pass as “white”, and our status in the U.S. protects us. For these reasons (and so many more) I have decided to raise a language warrior, an ally, and an activist. I feel that it is my responsibility as a Latinx mother to pass on this role. I continue to speak to my daughter about the ways her bilingualism is a privilege; one that we have worked so hard to nurture. Initially, we started down this bilingual journey because we our very proud of our Latinx heritage, but now that she is older, I emphasize how important it is to be advocates and allies for our Latinx brothers and sisters which also includes other people of color.

We are still working on what it sounds like and looks like to support English-speaking peers’ learning Spanish and advocate for marginalized monolingual Spanish-dominant peers.  This can be tricky to navigate because my daughter is in a two-way dual language program which has, over time, become more of a boutique  school where many of her peers come from upper middle-class, monolingual, and White backgrounds. In other words, Spanish-dominant peers are few and far between. I worry that she will do more translating to help her peers take on a language so close and dear to who she is as a Latina bilingual rather than having friends that look, sound, breathe, and live bilingual lives every minute of the day and not just during school hours.

 

 

 

 

Latinx Community Raising Bilingual Children

Ever since I decided to raise my daughters in a bilingual world I knew that I didn’t fit the profile of the many “how to raise a bilingual child”  books I was reading. First, the “one parent one language” (OPOL) method wasn’t a right fit because both my husband and I are bilingual. The “minority language at home”(M@LH) method also did not fit because it is simply not how we identify as bilinguals. I decided to draw from a second language acquisition theory referred to as input/output theory. My main goal was to expose my daughter to as much Spanish as possible. The only challenge was that my husband and I spoke to each other in English–not exactly the OPOL or MLH method. For us it looked more like–English  to each other, Spanish with our daughter– ~100% of the time. What ended up happening? The first 2 1/2 years of her life she was Spanish-dominant.

During this time I was also in graduate school pursuing a PhD in bilingual/bicultural education. It was through that experience that I began to change my approach as to how I, a bilingual Latina, born and raised in the U.S., chose to expose my daughter to her heritage language, Spanish. I went from saying, “Hablame en espanol” to “Habla los dos idiomas porque eres bilingue.” What I’m trying to say is that our approach was and is different. It is a reflection of how we “do being bilingual.” The  OPOL or ML@H methods are grounded in this idea that languages should never make contact, but in reality they do. These methods are ones that are supported by the dominant group in the U.S.–a group who recently has decided to try and raise bilingual kids, too. Don’t get me wrong, this is a good thing. This is, in many ways, a bilingual dream come true. The problem I have with it is that the ways my daughter and I “do being bilingual” as members of a Latinx community are not being supported in school sanctioned zones because monolingual English-speaking students need and expect full immersion in Spanish. The second issue is that dual language programs are on the rise and many more are using a lottery system  to accept individuals. This seems like a “fair” method, but in reality it’s not. Spanish is now a product that families want for their children while Latinx families have been trying to pass down their heritage language (many times) with great difficulty because of the power English has in the U.S. If it were up to me the Latinx community would get preference in dual language programs.

Had someone told me that what I learned about bilingual education, language acquisition, language policy, etc, would look and feel so much different in practice I probably would not have believed them. I see the problem with the “preferential” treatment, but when institutional racism and privilege exists drastic thoughts surface. Unfortunately, this idea of the Lartinx community getting preferential treatment in dual language programs will( likely) never be manifested because we have a system in place that privileges those in power.

For more about this topic please read Guadalupe’s Valdes’ cautionary note.

 

 

 

Appropriating Whiteness by Accident.

I didn’t do it on purpose. I mean I may have started to enunciate my words a certain way in middle school because “the way I spoke” was commented on a few times by white peers, but I swear I didn’t seek out to appropriate a white accent or mannerisms.

I also didn’t purposely choose to “act white”. I changed the music I listened to because we moved to another city (eventually another state)  and the R&B, hip hop, and rap music I listened to which included lyrics that brought issues that mattered to my Latina heart and soul to the forefront were no longer on the radio. All I heard was what they call gangsta’ rap. The music I grew up up listening to was no longer in spaces where diverse people of color were found dancing together.

I didn’t purposely choose to live in white spaces. My mom decided to move us to another city because the one we were living in was “too dangerous” and was worried that as a single mother she would have a harder time keeping up with 3 young girls.

So we moved.

We moved from a city that valued my Latina heritage to one where the Latinxs I saw were considered “the help”.

I also didn’t pick my name, “Suzanne”. Sara and Rafael thought it was a beautiful name in the 70s and one that seemed to belong to their daughter. I didn’t know that when “Suzanne” is combined with “Mateus” that people would assume I am white. I didn’t know.

I didn’t know that because I selectively choose who to speak Spanish to that I would be considered white. I take speaking Spanish very personally because of how highly stigmatized it became for me to speak it growing up como una “pocha”. To this day, you have to earn my trust and we have to have a certain level of intimacy as friends before I will utter a single word in Spanish to you.

I didn’t know that my distance between speaking Spanish and who I choose to speak it with would deem me as “white” or “acting white”. I didn’t know.

I didn’t appropriate whiteness on purpose. It was imposed on me by issues larger than you and I. It was a form of colonialism on my own identity.

Do Children Learn or Acquire Language?

Below is a video of our 3 year old speaking Mandarin. Her teacher sent it to us because she was very impressed with Siena’s accent in Mandarin and how natural it sounded. To be honest, I was very impressed as well even though I have no idea what she is saying. In fact, I find it totally fascinating that even though I know more than the average person about bilingualism that I am still reacting with amazement of my daughter acquiring a third language. That is, her development as a bilingual Spanish and English speaker came as a “Of course she is becoming bilingual because we, as a family unit, are bilingual,” but it wasn’t an “Oh, wow! Look how she acquires both languages” moment.

As you can infer from the paragraph above I believe Siena is acquiring Mandarin which is very different from learning Mandarin. According to second language acquisition theories, acquiring a language occurs in authentic  settings, such as living in a country where the language is spoken and where individuals are forced to use the target language through social interactions. Learning a language usually occurs in the a traditional school setting and many times grammar becomes a focus.

Our daughter is very privileged in that she is going to a Montessori Chinese immersion school for young children. We didn’t purposely plan on adding a third language to our family’s linguistic repertoire, it was a matter of “convenience” actually. That being said, we welcome the opportunity with open hearts. We also recognize that it takes a huge commitment on our part as a family. We have opened up spaces in our home to talk about learning Mandarin in purposeful ways. One way we do this is with the weekly homework the school provides. For example, I will read the pinyin in order to understand the Chinese characters when helping my older daughter complete her homework. Pinyin is “the official romanization system for Standard Chinese in mainland ChinaMalaysiaSingapore, and Taiwan” (reference from Wikipedia). Meanwhile my younger daughter is also participating by repeating the teacher -recorded sentences. Although this interaction reflects a “learning” of Mandarin it does support the way both girls are acquiring Chinese when they go their classes.

My main message for parents who have their children in language programs is to remember learning/acquiring a language takes a village. It is NOT the sole responsibility of the teacher. You, too, have to make a HUGE effort to support the minority language in your home. This can mean taking the time to learn Spanish (or the target minority language), or in our case Mandarin, as well. This can also mean finding ways to increase the status of the minority language in your lives. However you plan on embracing an additional language–make sure you are enjoying the process because children will also respond to your reactions towards becoming a bi/multilingual family.

Spanish as a right: We do what we please with our bilingualism!

I have been speaking to my daughters in Spanish since they were in womb. I have made zero accommodations for anyone in the way I choose to navigate our bilingual lives. I have had a range of experiences in which I was asked to simply speak English in public spaces to being asked when I was planning on exposing my daughter’s to English (even though we live in a country where the English-monolingual identity is powerful and influential).

I’ve started to think about what our bilingual world would be like now that an anti-immigrant/English-first (synonymous with America-first) POTUS is in power. Now more than ever (at least for me as a parent/academic raising bilingual children) using Spanish becomes a right, a political statement, a weapon against a hateful rhetoric that essentially put Donald Trump in the position he is now as POTUS. For these reasons alone, I have decided to speak Spanish a little “louder” in public spaces. I started to think about the idea that, we (Latinx’s who speak Spanish) can do what we please to do with our bilingualism.

On another note, it’s not uncommon for Spanish speakers who live abroad to try and make hotel reservations in New York City while planning a vacation. What if an individual abroad happens to only speak Spanish? What if they call Trump Tower (perhaps oblivious or indifferent to the way Trump feels about some Spanish-speaking immigrants) and can only try and make a reservation in Spanish? Would someone be willing or able to help them? What would happen? Would they get hung up on because the receptionist doesn’t speak or understand Spanish? Would the receptionist be so tired of pranks to Trump Tower and threaten to report their phone call to police ALL because they have no idea what the Spanish speaker is saying? Even if it was simply, “Hello, I’d like to make a reservation” in Spanish.

Do we now live in a U.S.A. where speaking Spanish to someone who doesn’t understand Spanish be considered a threat? Is speaking Spanish now liable as a report to the police? What could the police actually do? Would they arrest you on the premise that English is the accepted norm (even though the USA does not have an official language)? What would happen?

Language is a right! We should be able to navigate public spaces in whichever language we see fit! After all, this is how we do being bilingual!

¡Ni un paso atra, hermanxs!  ¡Ser bilingue vale por dos!